Love Among the Ruins
Earth's returnsFor whole centuries of folly, noise and sin!Shut them in,With their triumphs and their glories and the rest!Love is best.
https://www.poetryfoundation.org/poems/43763/love-among-the-ruins
October 1, 2014
https://www.ncregister.com/news/kasper-proposal-a-flawed-solution-says-panel
Oct 23, 2014
April 2016
April 8, 2016
https://www.americamagazine.org/faith/2016/04/08/top-10-takeaways-amoris-laetitia
https://en.m.wikipedia.org/wiki/Amoris_laetitia
https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2016/04/08/160408b.html
https://www.ewtn.com/catholicism/library/presentation-of-amoris-laetitia-3983
Cardinal Christoph Schönborn
April 9
Fr. López is dean at the Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America in Washington, D.C., and Healy is an associate professor of philosophy and culture.
April 10
https://exlaodicea.wordpress.com/2016/04/10/free-thomas-aquinas/
http://www.lmschairman.org/2016/04/amoris-laetitia-is-it-possible-to-keep.html#more
April 12
https://www.ncregister.com/news/amoris-laetitia-and-the-constant-teaching-and-practice-of-the-church
Cardinal Burke says a post-synodal apostolic exhortation, ‘by its very nature, does not propose new doctrine and discipline, but applies the perennial doctrine and discipline to the situation of the world at the time.’
April 15
https://www.catholicculture.org/news/headlines/index.cfm?storyid=28078
April 22
https://www.ncregister.com/news/moral-theology-and-amoris-laetitia-some-expert-assessments
NEWS ANALYSIS: A range of opinions is found among moral theologians about the implications of the Pope’s apostolic exhortation.
April 29
May 26
June 7
http://chiesa.espresso.repubblica.it/articolo/1351311bdc4.html?eng=y
The author is Anna M. Silvas, one of the world’s most renowned scholars of the Fathers of the Church, especially Eastern. She belongs to the Greek Catholic Church of Romania, and lives in Armindale, Australia, in New South Wales.
June 20, 2016
https://www.catholicnewsagency.com/news/34069/a-follow-up-from-robert-spaemann-on-amoris-laetitia
Every single cardinal, but also every bishop and priest, is called upon to preserve uprightly the Catholic discipline of the sacraments within his realm of responsibility and to confess it publicly. In case the Pope is not ready to make corrections, it remains reserved for a later Pope to officially make things right.
June 29
https://www.catholicculture.org/culture/library/view.cfm?recnum=11324
Letter to Cardinal Angelo Sodano, Dean of the College of Cardinals
by Msgr. Ignacio Barreiro, Rev. Brian W. Harrison, O.S., M.A., S.T.D., Peter A. Kwasniewski
https://www.montfort.org.br/eng/imprensa/igreja/amoris_laetitia_critica_teologica/
July 20
The lay group Voice of the Family released a list of doctrinal errors and ambiguities contained in Amoris Laetitia and called on Pope Francis to withdraw it. Bishop Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Maria Santissima in Astana, Kazakhstan, said that the confusion the document has produced points to the need for clarification that the document is in line with official Church teaching.
Some Catholic bishops, such as Bishop Thomas Paprocki of the Diocese of Springfield, Illinois and Archbishop Charles J. Chaput of the Archdiocese of Philadelphia, have said that the only appropriate way to read Amoris Laetitia is in continuity with the Church’s longstanding teachings.
July 28
,.............
August 2016
Thoughts on Pope Francis' Apostolic Exhortation Amoris Laetitia
Rocco Buttiglione*Chair of John Paul II in Philosophy and in the History of European Institutions, Pontifical Lateran University
The joy of love and the consternation of theologians
https://chiesa.espresso.repubblica.it/articolo/1351349bdc4.html
2.8.2016
Professor Robert A. Gahl of the Roman university of Opus Dei.
Buttiglione is seeking what I like to call a “Catholic hermeneutic,” in contradistinction to a “progressivist” or “revisionist” hermeneutic from the left, or a “conservative” hermeneutic from the right. The Catholic hermeneutic is rooted in a superior epistemology of the faith, insofar as it presupposes a living Body of Christ, always the same Body, alive “yesterday, today, and forever” (Heb 13, 8). This superior epistemology enjoys the firm foundation of divine revelation as treasured by Church Tradition and enlightened by faith and the prophetic inspiration of the Holy Spirit, as the Church, with all her members, engages the world in history. To use the terminology common to political analysis (and admittedly deficient when dealing with questions of theology), the Catholic hermeneutic avoids the pitfalls of the left and the right. On the left, the progressivist hermeneutic reads church teaching as though the magisterium must improve upon revelation in accord with the historical developments of our age. On the right, the conservative hermeneutic prefers a silent pope because, from the conservative perspective, we already have enough doctrine and it will always stay the same, like a petrified forest rather than a living body.
In these times of ecclesial controversy, Buttiglione's attempt to read "Amoris Laetitia" in continuity with the previous papal magisterium is commendable. But the details of his pastoral implementation lead to dangerous and irreconcilable
https://www.catholicculture.org/culture/library/view.cfm?recnum=11720
DESCRIPTION
In this paper, Josef Seifert tackles the question of whether a key logical conclusion drawn from Amoris Laetitia will bring the whole moral doctrine of the Church crashing down.
PUBLISHER & DATE
Josef Seifert, August 5, 2017
https://www.academia.edu/35010646/article_AL_engl_PUb_12_08_16_pdf
On 3 August 2016, Guiseppe Nardi, the Vatican expert of the German Internet portal Katholisches.info, was gratefully able to present Professor Josef Seifert’s important 28-page-long critique....
As to the second possibility, namely that all couples in irregular situations are now admitted to the Sacraments, Professor Seifert quotes several sources who defend this thesis, namely: Father Antonio Spadaro, S.J., the Philippine Bishop’s Conference, Archbishop Blaise Cupich, as well as, similarly, Cardinal Christoph Schönborn, among others. Seifert calls this position “the radical, contrary and absolute opposite of the traditional teaching.”
https://crisismagazine.com/opinion/rocco-buttigliones-defense-amoris-laetitia
August 9, 2016
Richard A. Spinello is Professor of Management Practice at Boston College and a member of the adjunct faculty at St. John’s Seminary in Boston
https://onepeterfive.com/the-church-after-amoris-laetitia-an-interview-with-josef-seifert/
12-19 August 2016
https://www.ewtn.com/catholicism/library/creative-fidelity-9894
August 25, 2016
https://communications.catholic.edu/in-the-media/2016/04/amoris-laetitia-media.html
September 18, 2016
BIshops Guidelines Amoris Laetitia
October 28
2017
September 2017
September 4 2017
September 23, 2017
https://onepeterfive.com/robert-spaemann-josef-seifert-amoris-laetitia-witness-truth/
August 11
https://www.correctiofilialis.org/
A 25-page letter signed by 40 Catholic clergy and lay scholars was delivered to Pope Francis on August 11th. Since no answer was received from the Holy Father, it is being made public today, 24th September, Feast of Our Lady of Ransom and of Our Lady of Walsingham
SEptember 27
September 30, 2017
https://rorate-caeli.blogspot.com/2017/09/notes-more-on-josef-seiferts-retirement.html?m=1
September 2017
The Archbishop of Granada, once known for his orthodoxy (read this 2006 Rorate post), is now at the forefront of this new "orthodoxy" by his repeated acceptance of the "Buenos Aires" directive (last year and again in his notification directed against Seifert) and his recent endorsement of Tucho Fernandez's article denouncing critics of AL.
https://www.firstthings.com/web-exclusives/2017/10/the-persecution-of-orthodoxy
by Josef Seifert 10 . 5 . 17
Oct 10, 2017
Now an acquaintance of Buttiglione, and one of the shapers of the “Filial Correction,” Italian philosopher and Church historian Claudio Pierantoni is responding to Buttiglione’s criticisms. Pierantoni, professor of Medieval Philosophy at the University of Chile, say
https://onepeterfive.com/the-church-after-amoris-laetitia-an-interview-with-josef-seifert/
November 2017
All three philosophers — each a man of standing in his own right — have known each other for years. Seifert and Buttiglione worked together for two decades at the International Academy of Philosophy (IAP) in Liechtenstein. For his part, Professor Pierantoni was a student at the IAP’s Chile campus (IAP-IFES, 2004-2012) and was a student of Professor Seifert. The following interview is aimed at gaining a better understanding of the theological and philosophical discourse between these three men. This time, it is Professor Seifert who explains his position.
December 13, 2017
https://www.lectiopublishing.com/blog/?p=220
https://www.lectiopublishing.com/echeverria_pope_francis.php
Senior Vatican canonist Bishop Juan Ignacio Arrieta unequivocally endorses the move, but Cardinal Gerhard Müller has some reservations.
Dec 5, 2017
March 2018
April 7 2018
https://www.ncregister.com/commentaries/there-s-a-lot-to-like-in-amoris-laetitia
John Grabowski CUA
October 3 2023
https://www.ncregister.com/cna/the-5-cardinals-behind-the-latest-dubia-issued-to-pope-francis
https://www.pillarcatholic.com/p/cardinals-ask-pope-francis-to-answer
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